I don’t know, saying “I don’t have proof, I just believe” doesn’t seem like any sort of internal “logic” to me.
And while there are a lot of vocal people who are anti theists, most of us just look at believers like we would real people who are too afraid to say Voldemort’s name so he won’t come back because they can’t separate stories from reality.
Well I was specific to say that you have to look at things dialectically in order to see the connection. When you describe other people’s beliefs, you say they believe in something that doesn’t exist. So in order for something to exist, it has to be a “thing” or an object. This is its own type of logic called “Empiricism” or more radically, “Positivism”. Empiricism is a really good basis for reasoning, especially scientific reasoning. The creation of Empiricist reasoning is the intellectual basis for the (notably Atheistic) Enlightenment, which is the ideological superstructure for our current Modernist milieu.
But empiricism is actually bad at other kinds of epistemology (theory of knowledge.) For example, it necessarily divides the objective and the subjective into two separate “things”, as well as the mind and body. This leads to some wonky conclusions about metaphysics and the self, particularly where human experience meets nature. Empiricism is great at categorizing, but often fails to reassemble the collection of objects back into a monistic whole. As such Empiricism’s theory of social is extremely atomized and individualistic.
Like the way you describe religion, as " trust me bro this thing exists," is a perfect example. There is that part to it, the belief in a god, but there is also creation and appreciation of monuments and temples, ritual, community, social events, group study, all of these human experiences that collectively make up the very real and undeniable power of religion. But my understanding of your explanation just has a bunch of alienated individuals with the same wrong ideas, with no explanation or historical context as to how things became this way. This is also how people come to the very wrong assumption that the value of money doesn’t exist. Because it doesn’t have an objective form, it doesn’t exist. This is just completely untrue. It is socially real, which is as real as any object. In fact religious belief and power is just another form of social currency.
Augustine, Aquinas, Anselm and countless other philosopher theologians imbued Christianity with a consistent, self supporting logic. That was their job, and they have been extremely successful. We can discuss the limitations and shortcomings of that logic, but denying that it is logical is just willful ignorance.
Dialectics has its own shortcomings, so I’m not arguing that one is better than the other. But each form of epistemic reasoning, of which religious belief undeniably contains a vast epistemology, has certain advantages and shortcomings. In my opinion our task isn’t to find one way of reasoning and then brow beat others into accepting that reasoning, this is a form of fundamentalism – a way of determining knowledge, meaning and truth that supercedes all others in every way; which is exactly what religious fundamentalists want people to believe (so those people can be exploited, as fundamentalism always serves some higher power whether it be religious or economic.) Instead I think we should learn as much as we can, acknowledge the strengths and shortcomings of each way of conducting analysis, as well as our own strengths and weaknesses in doing so, and use them as tools to help us understand the world that exists. Leave nothing out, embrace contradiction, and learn how to become the most fulfilled, practical and honest selves.
But then again, everyone is on a different path ;)
That’s a lot of words that don’t tell us anything other than people created art and rituals they found meaning in. People do that with books and story’s that we recognize as fiction all the time without use elevating that to a religion.
Is it epistemologically consistent to say that something that cannot be measured or observed in a replicable manner exists? How would the world be conclusively different from that thing if it didn’t exist if it exhibits no measurable or replicable and observable outcome?
I don’t know, saying “I don’t have proof, I just believe” doesn’t seem like any sort of internal “logic” to me.
And while there are a lot of vocal people who are anti theists, most of us just look at believers like we would real people who are too afraid to say Voldemort’s name so he won’t come back because they can’t separate stories from reality.
Well I was specific to say that you have to look at things dialectically in order to see the connection. When you describe other people’s beliefs, you say they believe in something that doesn’t exist. So in order for something to exist, it has to be a “thing” or an object. This is its own type of logic called “Empiricism” or more radically, “Positivism”. Empiricism is a really good basis for reasoning, especially scientific reasoning. The creation of Empiricist reasoning is the intellectual basis for the (notably Atheistic) Enlightenment, which is the ideological superstructure for our current Modernist milieu.
But empiricism is actually bad at other kinds of epistemology (theory of knowledge.) For example, it necessarily divides the objective and the subjective into two separate “things”, as well as the mind and body. This leads to some wonky conclusions about metaphysics and the self, particularly where human experience meets nature. Empiricism is great at categorizing, but often fails to reassemble the collection of objects back into a monistic whole. As such Empiricism’s theory of social is extremely atomized and individualistic.
Like the way you describe religion, as " trust me bro this thing exists," is a perfect example. There is that part to it, the belief in a god, but there is also creation and appreciation of monuments and temples, ritual, community, social events, group study, all of these human experiences that collectively make up the very real and undeniable power of religion. But my understanding of your explanation just has a bunch of alienated individuals with the same wrong ideas, with no explanation or historical context as to how things became this way. This is also how people come to the very wrong assumption that the value of money doesn’t exist. Because it doesn’t have an objective form, it doesn’t exist. This is just completely untrue. It is socially real, which is as real as any object. In fact religious belief and power is just another form of social currency.
Augustine, Aquinas, Anselm and countless other philosopher theologians imbued Christianity with a consistent, self supporting logic. That was their job, and they have been extremely successful. We can discuss the limitations and shortcomings of that logic, but denying that it is logical is just willful ignorance.
Dialectics has its own shortcomings, so I’m not arguing that one is better than the other. But each form of epistemic reasoning, of which religious belief undeniably contains a vast epistemology, has certain advantages and shortcomings. In my opinion our task isn’t to find one way of reasoning and then brow beat others into accepting that reasoning, this is a form of fundamentalism – a way of determining knowledge, meaning and truth that supercedes all others in every way; which is exactly what religious fundamentalists want people to believe (so those people can be exploited, as fundamentalism always serves some higher power whether it be religious or economic.) Instead I think we should learn as much as we can, acknowledge the strengths and shortcomings of each way of conducting analysis, as well as our own strengths and weaknesses in doing so, and use them as tools to help us understand the world that exists. Leave nothing out, embrace contradiction, and learn how to become the most fulfilled, practical and honest selves.
But then again, everyone is on a different path ;)
That’s a lot of words that don’t tell us anything other than people created art and rituals they found meaning in. People do that with books and story’s that we recognize as fiction all the time without use elevating that to a religion.
Is it epistemologically consistent to say that something that cannot be measured or observed in a replicable manner exists? How would the world be conclusively different from that thing if it didn’t exist if it exhibits no measurable or replicable and observable outcome?